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This last book of the Bible describes itself as a “revelation of Jesus Christ” (1:1), an expression that functions as a title for the entire book

BIBL 104 Quiz 8

  1. This last book of the Bible describes itself as a “revelation of Jesus Christ” (1:1), an expression that functions as a title for the entire book.
  2. Peter reminds his readers that they are_________________, thus identifying them as citizens of another country, not primarily of this earth.
  3. Scholars are clear on the authorship of Hebrews.
  4. Revelation does not depict Christ as a Lamb.
  5. If Jesus is our High Priest whose sacrifice of Himself is sufficient to pay for our sins, do we need anything else to save us?
  6. Peter’s first letter prepares believers for persecution and suffering; his second letter warns against false teaching and instructs Christians how to deal with heresy.
  7. A key theological declaration of the book of Hebrews is….
  8. Many scholars today opt for an eclectic approach to reading Revelation because it seeks to combine the strengths of several of the above approaches.
  9. According to our text, a figurative/symbolic usage seems less likely for the “elect lady” in 2nd John.
  10. In what ways do Paul and James agree about faith and works?
  11. Bible prophecy is written to….
  12. Why is the book of Hebrews so helpful for Jewish Christians?
  13. Per the readings this week in our Illustrated Bible Survey text how should a believer react when facing trials?
  14. What does John mean by “walking in the light”?
  15. Jude warns against….
  16. In 2 Peter 1, we see that confidence in the divine inspiration of Scripture is the basis of our faith in its promises, prophecies, and principles.
  17. The final chapters of Revelation describe the ultimate prophetic vision of the eternal state.
  18. Per Hayes and Duvall, we should approach Revelation with bold confidence, bordering on arrogance.
  19. What is the genre (style) of James’s writing?
  20. In Revelation, before the Apocalypse pronounces a message of judgment on the unbelieving world, it first calls the__________ to repentance.
  21. Many scholars today opt for an eclectic approach to reading Revelation because it seeks to combine the strengths of several of the above approaches.
  22. Why is the book of Hebrews so helpful for Jewish Christians?
  23. Peter reminds his readers that they are_________________, thus identifying them as citizens of another country, not primarily of this earth.
  24. If Jesus is our High Priest whose sacrifice of Himself is sufficient to pay for our sins, do we need anything else to save us?
  25. This last book of the Bible describes itself as a “revelation of Jesus Christ” (1:1), an expression that functions as a title for the entire book.
  26. The final chapters of Revelation describe the ultimate prophetic vision of the eternal state.
  27. According to our text, a figurative/symbolic usage seems less likely for the “elect lady” in 2nd John.
  28. What does John mean by “walking in the light”?
  29. Per Hayes and Duvall, we should approach Revelation with bold confidence, bordering on arrogance.
  30. In 2 Peter 1, we see that confidence in the divine inspiration of Scripture is the basis of our faith in its promises, prophecies, and principles.
  31. Bible prophecy is written to….
  32. Jude warns against….
  33. In Revelation, the seven bowl judgments are basically on the same objects as the trumpet judgments but with greater intensity.
  34. What is the genre (style) of James’s writing?
  35. Scholars are clear on the authorship of Hebrews.
  36. In Revelation, before the Apocalypse pronounces a message of judgment on the unbelieving world, it first calls the__________ to repentance.
  37. A key theological declaration of the book of Hebrews is….
  38. Revelation does not depict Christ as a Lamb.
  39. In what ways do Paul and James agree about faith and works?
  40. According to 1 John, we can know for sure that we have eternal life for “God has given us eternal life, and this life is in His Son. The one who has the Son has life. The one who doesn’t have the Son of God does not have life” (5:11–12).

 

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